Bast, The Cult Of The Cat
The only fully developed cult of the cat
existed in Egypt and it lasted for over 3,000 years. No one knows when the cat
was first sanctified in Egypt. Bast wasn't associated with Isis until the New
Kingdom, about 1600 bc and later. When associated with Isis it came to be
recognised as the incarnation of deity, and it was the daughter of Isis and
her husband, the sun-god Osiris (Osiris was also a Moon-god) (Isis was also a
Sun/Moon/Earth Goddess by then). The
worship of Bast overlapped that of Isis, Hathor, Mut and others depending on
the district in Egypt. Bast had a
solar son, Nefer-tum (He is associated with unguents, perfumes, aromatherapy,
alchemy, Lotus) by the Sun God Amen-Ra, and Khensu, the Moon God, by Ptah.
Bast or Bastet, was originally a lion headed
goddess, associated in powers and attributes with Sekhmet and Tefnut, and as
such, Bastet has powers of ferocity and rapacity.
It is her later cat-headed form that Bastet became so immensely
popular, although she never ceased to be worshiped as a lion headed goddess.
The earliest known portrait of Bastet was found in a temple of the 5th
dynasty, a lion-headed goddess who was known a "Bastet, lady of
Ankh-taui." One of the earliest forms of her as a cat headed goddess is
in a papyrus of the 21st dynasty.
Bast cult centre was at Bubastis, situated
east of the Nile delta, and hence, Bast became known as the "Lady of the
East" (also because of her association with the sun).
She then, is almost without exception, invoked
while facing the East, and is one of the Goddesses of the Four Directions. In
the XII dynasty, Middle Kingdom, she had her own temple at Bubastis. In the
22nd dynasty, about 950 bce, she was known as the Lady of Bubastis and became
an immense power in Egypt, due to the Pharaohs embracing her as a national
goddess.
The temple of Bastet has been vividly
described by the historian Heroditus, who travelled in Egypt about 450 bce. It
stood in the centre of the city of Bubastis and was virtually on an island,
since it was surrounded (except at its entrance) by canals from the Nile,
which were a hundred feet wide and overhung with trees. While the houses were
gradually raised, the temple remained on its original level so that the whole
city commanded a view down into it.
The temple was a building in the form of a
square, and was made of red granite. Stone walls carved with figures
surrounded the sacred enclosure, which consisted of a grove of very tall trees
within which was hidden a shrine. In the centre of the shrine was a statue of
Bast. Note: this is the only temple in Egypt known to have had a sacred grove
of trees in the centre of it, and a shrine in the centre. There are other
sacred groves, some with shrines; but instead of being inside of temples,
these are all out in the open.
Cats were found within the sacred temple area
and were ritually fed. Temple maidens carried cats or kittens in baskets.
April and May were the chief festivals and rituals for Bast. All cats were
revered in the Temple of Bast. Of course, Bast is also associated with
Lioness, so small cubs and adult lionesses were also sacred to her. Of the
principal Egyptian festivals, that of Bast was one of the most popular.
Herodotus describes how, in April and May, thousands of men and women set off
on the pilgrimage in parties which crowded into numerous boats. The voyage was
gay if not positively orgiastic. Men played the flute, women a type of cymbal
called crotala, and all joined in singing and hand-clapping. As they passed
towns, the boats drew near to the banks and the women shouted bawdy jokes,
often flinging their clothes up over their heads. Eventually they arrived at
Bubastis, sacrificing many animals, and consuming vast quantities of wine.
Cats were portrayed in every conceivable activity, sculptured every material
from gold to mud, and in every size from colossal to minute size. A orange
brown cat is depicted on tomb walls, and so is a ginger cat, and grey tabbies.
During the Bubastite period (XXII dynasty), cat cemeteries became popular, and
a huge profusion of cat amulets were being made.
During the entire time of Egypt, household
cats were treated with the greatest respect. Many of them were bejewelled, and
they were allowed to eat from the same dishes as their owners. Sick cats were
tended with solicitude, and stray cats were fed with bread soaked in milk and
with fish caught in the Nile and chopped up for them. Cats love basking in
patches of sunlight, and Bast was first worshipped as a form of the sun, the
source and sustainer of life and light. Some of the Egyptians believed that
when the Sun went down, a combat of cosmic proportions took place in the
underworld. One of the legends had a persea tree with a cat with a knife
leaping on a spotted serpent and cutting off its head. During solar eclipses
people would gather in the streets and shake knives and rattle sistrums in an
effort to spur on the celestial cat and to terrify the threatening serpent in
their struggle beside the Tree of Life. From the cat's identification with the
sun arisen the "cat's cradle", a name given to certain string-games.
The cats cradle was used to control the movement of the Sun through
sympathetic magic.