Blackout And Sigils
The
blackout or as it is commonly referred to, the death posture, is the technique
that the late Austin Osman Spare refined for his own magical use and which has
been adopted by chaoists, solo and group, world wide as its popularity has
been increased by the works of the IOT over the last decade or so.
The
normal procedure, as many will undoubtedly be familiar with, (and this is only
one of its uses) is that a sigil/glyph of desire is held in the mind`s eye
whilst in what we all refer to as the death posture e.g., stood on tiptoe,
arms locked behind the head, body stretched to its limit, deep spasmodic
breathing, until total exhaustion and inevitably one blacks out, the sigil is
then lost to the mind of the inner and the banished of laughter is evoked to
prevent the resurfacing of the said sigil. Anyone who has used this technique
for the above said purpose, will have at sometime or another experienced, even
if just slightly, difficulty in holding the posture long enough for the
desired gnosis to take effect sufficiently for blackout. And due to this
difficulty, a well planned ritual can be a well planned waste of time as the
desired result is not implanted properly.
A
technique that has been repeatedly employed by myself on such occasions is
based upon the same principles as the death posture but as I have found, a
little easier and without pitfalls that one can experience with A.O. Spare`s
technique. This technique is a strange mixture of inhibitory and excitatory
gnosis, forced overbreathing, dancing or spinning, and of course exhaustion.
The end result is of necessity for this process the blackout, which is as we
know, of the inhibitory gnosis. I will now explain how this technique is
employed by one for the insertion of sigils for whatever purpose one feels the
need.
First
one has to sigilise the desire in any form that one may wish, but in all cases
and especially this one, it must be very easy to visualise. Once that has been
achieved, one may then begin to design the ritual for that particular purpose
in mind. Banishings and invocations may be employed, if so wished, this is,
however, not a necessity for the successful outcome of this process. At the
culmination of the rite the individual starts the over-breathing, panting
deeply and spasmodically and at the same time visualising the sigil as vividly
as you possible can, bright, intense and very clear as the over-breathing
continues. Then when you feel that the time is right, start your spinning
round and round, still over-breathing and still holding your visualised sigil
in your mind`s eye. Music can be played for a background to the dancing, tom
toms or any other drum is rather excellent background sound for this purpose.
When the individual has reached a state of sheer exhaustion, very dizzy,
sweating and ready to drop, he or she then, still spinning and over-breathing
and of course holding the visualised sigil in mind, works their way to the
centre of the circle or working area.
There
a partner, either active or passive to the rite, (in other words, if a solo
worker, try to get someone to help you with this part) stops you spinning and
grabs you in a bear hug lifting you off the ground and squeezing you about the
solar plexus, where a large network of nerves lie. At this precise moment the
music, if any has been employed, is stopped, and death-like silence is kept.
The practitioner holds his or her breath whilst being squeezed and the sigil
is visualised as if burning with bright, white heat as its image is burnt into
your mind. Within seconds the blackout will occur and the sigil is lost to the
mind. At this point it is important that your partner lets you drop to the
floor, unless that is you wish to return to primal chaos!
On coming round, in most cases, you should evoke laughter to banish the sigil and all thoughts thereof, your laughter breaks that silence and the rite is finished in whatever manner wished.