NLP
Applied
Magic
by Brandy Williams
One:
Matching Representations
In
studying magic
I've been exposed to a lot
of related fields -
history, mythology, music - which
enrich my understanding of my
vocation. One of the most helpful series of
books I've encountered is
a set of five volumes starting with The Structure of Magic I. and II. which
focuses on... psychology.
John
Grinder and Richard Bandler developed the field they
called Neuro
Linguistic Programming, or
NLP. One reason
I suggest
everyone I know become familiar with it is that
they've taught this stuff to salespeople, managers, Pentagon
employees...
I
see their techniques on television commercials and read
about them in
seminar descriptions. NLP
is a people manipulator par
excellance, and I think
it's important others are made aware of
this. Another
reason is that it's so
incredibly useful.
Consider
this: "The meaning of a communication is the response you get. " In
their terms, an elegant phrase.
It's changed my entire relationship with others.
If I don't make myself clear, I don't blame the listener. I restate my
case, maybe trying a different body language, a different representational
system, a little pacing...
Representational
system? Well, what senses do we
use to explore the world? Sight - hearing - touch, and taste and smell to a much lesser extent.
So how do we think? In
images, sounds and feelings--or, in
NLP terms, in visual, auditory
and kinaesthetic representational systems.
What's
interesting is that we all make images and sounds and feelings to store
experience, but we're usually only conscious of using
ONE system. The
words we choose to describe our experiences reflect that:
"I'm not very focused and I can't see what you're
saying." Or,
"I've got a handle on the feeling that's been bugging
me."Or,
"I hear that, it sounds like
it will work."
Spend
one hour listening to people and you can verify this.
Now, if I
say, "I just can't feel good about that,"
and the person I'm talking
to says "I don't see what's wrong with it," my communication hasn't
received the response I want. If
I switch to my
partner's most favoured representational system
and say, "Let
me make
that clear to you. It
looks like a really bad
situation," that's
one way
to match,
or pace
my partner.
See
what I mean? Or maybe that gives you a feel
for the power of this
particular "psychology".
What
does any of this have to do with
paganism or
magic? For starters, I
wonder how many circle conflicts could be solved by
something as simple as accommodating each other's most favoured rep.
system.
In
a working circle, is someone having trouble visualising a goal?
Is someone else very good at constructing mental temples, but totally
unable to feel when to release the energy? Put them together,
get
them to trade notes and teach each
other; both skills are
part of the same experience.
When
you direct rituals, do you always include something to see or imagine, hear or
sing, feel--in the body or tactually? Do
your rituals work for some people and not others? You might check to be sure
you're satisfying everyone's most favoured rep. system. The function of magic
is the response you get.
BIBLIOGRAPHY
Works
by John Grindler and Richard
Bandler:
The
Structure of Magic I.
The
Structure of Magic II.
Frogs
into Princes
Reframing
Trance-formations
TWO
- Inside/Outside
Remember
representational systems? The
idea that humans think in images, sounds, and feelings?
While
we're calling up images (a process called accessing), we're not able to look
at what's going on in front of us. While we're listening to music, we're not
able to remember our favourite song. While we're feeling our shoulders for
tension, we're not aware of the touch of cloth against our skin. Seeing with
the mind's eye and the physical eye are mutually exclusive processes.
In
Neuro Linguistic Programming, accessing - thinking - is called downtime, and
observing with the
senses is
labelled uptime.
I
run uptime as a meditation. Try this: for three minutes, look at the colours
in front of you, the textures of surfaces, shapes...
listen to the volume and pitch of all sounds in your vicinity...
feel the surface you're sitting on, your hand touching something in
front of you...
The
next time you generate an internal image, talk to yourself, feel your stomach
tightening - notice the difference. It's the difference between accessing and
observing, downtime and uptime, external and internal reality.
One
thing that I notice about uptime is that it links to the concept 'sacred'.
When I take a walk by the river, I watch the water rippling over rocks, listen
to the white noise of the current, feel the moist air touching my skin.
I bring myself out of my own internal creations and allow myself to
live in the world.
Another
thing I notice about uptime is that some people don't do it very much. Most of
us drop into internal reality when our environment is unpleasant, and that's a
very useful thing to be able to do. But then a lot of people forget to come
back out-- come to their senses, literally - and experience the world again.
Such
people are very difficult to talk to. When I have a conversation,
I like my partner to be listening to what I
say, and watching my body language. More often, my partner is accessing some internal meaning for, or
response to, what I'm saying. That internal meaning may or may not have anything to do with what I'm communicating.
It
isn't possible to observe someone (with all senses) when we're accessing. It
isn't possible to achieve rapport with a person we're not observing. One of
the bases of magical group workings is rapport between the participants.
Try
this: the next time you have a conversation about magic, observe your partner.
Watch for: body position and gestures. Often people I talk to demonstrate what
they feel when they do magic. [A woman describing her circle method moved her
hand from her forehead down toward her feet, from shoulder to shoulder, and
from her heart straight in front of her - gesturing the three energy poles a
circle creates.]
Listen
for: sensory descriptions --"I saw, I heard, I felt."
Learning
to go into uptime at will, and differentiate
our representations of reality from our observations,
is perhaps the most useful magical skill we can possess.
It provides the basis for a reality check; it helps us
communicate our experiences more effectively to others, and to help them
duplicate what we do; and it is one of the most profound alterations of
consciousness.